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Why do Jewish children begin their study of Bible in Leviticus? “Since children are pure and the sacrifices are pure, let the pure come and occupy themselves with things that are pure’ (Leviticus R. vii.3)”. To “walk Leviticus,” we must find a balance between two worlds—the pure and the impure, the holy and the common. Ours is a priestly calling, to be holy ones, just as God is holy!

Unintended Sin Shishi Leviticus 4:27–5:10 “If an individual among the people commits a sin inadvertently, doing something against any of the mitzvot of ADONAI concerning things which should not be done, he is guilty.” —Leviticus 4:27 Purification offerings are required for individuals who sin, even unintentionally. Sins of omission are described in Lev. 5:1–6. Wenham [p. 93] indicates that forgetting, a “memory slip,” incurs guilt. A person who bears sin is guilty, regardless of whether or not he
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